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Fichiers à télécharger
Les articles des volumes suivants sont vendus sous forme de PDF à télécharger: BiEtud: numéros 110, 120, 138, 140, 165 (gratuit), EtudUrb: 9.
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Bulletin de l’Institut français d’archéologie orientale 104
2004 IFAO
45 p.
gratuit - free of charge
Ivan Guermeur
Le groupe familial de Pachéryentaisouy. Caire JE 36576.
The present article consists of the publication of a statuary group discovered by G. Legrain at Karnak in 1904. The monument, dating from the end of the IVth or the beginning of the IIId century BC, now preserved in the Cairo Museum (JE 36576), belongs to an Amun priest from XoĪs: -Pacheryentaisouy.
His son, Achakhet, who presented it, covered it with texts: in addition to the traditional -appeals for priests and autobiographical compositions, he had it engraved with an hymn to Amun and very originals texts, whose funerary character is manifest. These texts, very uncommon on this kind of monument sited in a temple and not in a tomb, have no exact parallels. They took their inspiration from contemporary compositions like Glorifications, Book of Going on for Eternity, Book for Breathing, Embalming Ritual, etc.- Ivan Guermeur ( : 075706121)
Ivan Guermeur, égyptologue, ancien membre scientifique de l’Ifao, ancien chargé de recherche au CNRS, est depuis 2018 directeur d'études à l'École pratique des hautes études, Section des Sciences religieuses, et titulaire de la Chaire « Religion égyptienne en Égypte hellénistique et romaine ». Il est membre du laboratoire Archéologie, Philologie et Histoire d'Orient et d'Occident, AOrOc, UMR 8546 (CNRS, École Normale Supérieure, EPHE, PSL).
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Bulletin de l’Institut français d’archéologie orientale 104
2004 IFAO
15 p.
gratuit - free of charge
Marc Gabolde
Tenttepihou, une dame d’Atfih, épouse morganatique du futur Thoutmosis IV.
Two well known Shabtis in Marseille (Vieille-Charité n° 365 and n° 366), formerly attributed to an otherwise unknown queen Tenthapi, belong in fact to a royal acquaintance called Tenttepihu. This shadowy woman was probably a morganatic spouse of Thutmosis IV before his accession to the throne. The new reading of the name and titles allows to suggest that Tenttepihu was born in the vicinity of modern Atfih and that she was the mother of a prince called Pentepihu.
- Marc Gabolde ( : 029488044)
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Bulletin de l’Institut français d’archéologie orientale 104
2004 IFAO
14 p.
gratuit - free of charge
Hanane Gaber
L’orientation des défunts dans les «caveaux-sarcophages» à Deir al-Médîna.
This research aims to identify in Deir al-Medina burial-chambers decorative and archaeological elements which mark coffin positions. In this paper, a little group of Deir al-Medina burial-chambers is examined, in which many iconographic and textual subjects imitate those present on sarcophagi. The location of these decorative themes studied in the sepulchres, as well as other archaeological data, enables us to suggest the orientation of the dead in burial chambers, which imitated the decoration of sarcophagi.
- Hanane Gaber ( : 123104955)
Hanane Gaber est docteur en Sciences de l’Antiquité de l’Université Strasbourg 2. Elle a dirigé le Bureau de l’enregistrement du Musée Égyptien du Caire. Elle a bénéficié d’une bourse Marie Curie de l'Union Européenne auprès de l’Université de Cologne (2009-2012). Elle a été Maître de conférences associée au Collège de France (2013-2015) et Ingénieur de recherche à l’Université Paul-Valéry Montpellier 3 (LabEx ARCHIMEDE, 2017-2018). Elle est actuellement chercheur associée au Collège de France et membre associée à l’UMR 5140, Université Paul-Valéry, Montpellier 3.
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Bulletin de l’Institut français d’archéologie orientale 104
2004 IFAO
7 p.
gratuit - free of charge
Khaled El-Enany
Le «dieu» nubien Sésostris III.
This article provides evidence for the veneration of Sesostris III in Nubia after his death. The documents gathered herein are classified in geographical order: South to North, from Gebel Docha to Amada. During the New Kingdom – especially the second half of the XVIIIth dynasty – Sesostris III was considered a true local Nubian God: chapels and temples were dedicated to him, he is shown giving life to New Kingdom Pharaohs, his speech is preceded by ḏd-mdw jn like other divinities, etc. While the veneration of Sesostris III is attested to by evidence found in thirteen Nubian sites, Semna, Kumma, and Ouronarti seem to be the most important centers for his cult in Nubia.
- Khaled El-Enany ( : 79118437)
Former Minister of Tourism & Antiquities, Egypt Ph.D. Montpellier Chevalier Arts & Lettres, France Order of Merit, Poland Order of Rising Sun, Japan
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Bulletin de l’Institut français d’archéologie orientale 104
2004 IFAO
15 p.
gratuit - free of charge
Sylvie Donnat
Le Dialogue d’un homme avec son ba à la lumière de la formule 38 des Textes des Sarcophages.
This article reconsiders previous interpretation of the Dialog of a man with his Ba according to which the Dispute between the man and his Ba takes place, as a literary fiction, in the presence of the divine tribunal. This thesis is supported by the comparison with spell 38 of the Coffin Texts. In this spell in which the confrontation, also in front of the divine tribunal, is between the dead and his heir, the son appears as the dead father’s Ba on earth.
A comparison between the relationship of the dead with his Ba and with his heir in the -funerary texts suggests that the Dialog is not concerned with man’s relationship with death but rather with the relationship between the living and the dead, a major issue in Ancient Egypt. Therefore, the Dialog obviously deals with the question of solidarity between generations recommended by the official discourse and the sapiential literature.- Sylvie Donnat ( : 098997122)
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Bulletin de l’Institut français d’archéologie orientale 104
2004 IFAO
56 p.
gratuit - free of charge
Laurent Coulon, Catherine Defernez
La chapelle d’Osiris Ounnefer Neb-Djefaou à Karnak. Rapport préliminaire des fouilles et travaux 2000-2004.
Since 2000, excavations have been undertaken in the XXVIth dynasty Chapel of Osiris -Ounnefer Neb-djefaou located in the northern part of the temenos of Amun at Karnak. This small temple, whose remains were exposed during the XIXth century, has never been the subject of systematic study. In addition to the publishing of the inscriptions, the project’s focus is on the definition of the structure of the building and its relation to the neighbouring area, especially the path leading to the temple of Ptah and the adjacent mound that takes up a large part of the north-western corner of the temenos of Amun. The excavations have revealed several phases of occupation at the entrance of the chapel, from the XXVIth dynasty to the Coptic period, notably the reuse of several lintel blocks from the Saite chapel in a probably late Roman "hydraulic" settlement. Concerning the temple itself, whose mudbrick and stone walls were badly weathered over the last centuries, a preliminary reconstruction of its plan is suggested.
West of this area, the remains of a large mudbrick building, probably connected to the chapel, have been partly exposed. The pottery recovered in the upper levels can be dated to the Saite period or the end of the Late Period. The general interpretation of this structure is discussed.- Laurent Coulon ( : 057589275)
Laurent Coulon est égyptologue, spécialiste de la religion égyptienne antique. Il est directeur d’études à l’École pratique des hautes études, dans la Section Sciences religieuses, depuis 2015, et directeur de l’Institut français d’archéologie orientale depuis 2019. Il co-dirige la mission Sanctuaires osiriens de Karnak et plusieurs programmes en humanités numériques, notamment sur la sculpture égyptienne d'époque tardive. - Catherine Defernez ( : 078063515)
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Bulletin de l’Institut français d’archéologie orientale 104
2004 IFAO
31 p.
gratuit - free of charge
Frédéric Colin
Un temple en activité sous Domitien au Kôm al-Cheikh Ahmad (Bahariya) d’après une dédicace grecque récemment découverte.
A Greek inscription recently discovered in Kôm al-Cheikh Aḥmad (Baḥariya Oasis), -mentioning the praefectus Marcus Iunius Rufus, was probably, this discussion argues, a dedication to an -unknown deity of a building belonging to a temple, which dates to the reign of Emperor Domitianus. The site may have been excavated in the XXth century by Ahmed Fakhry. The author also studies the corpus of inscriptions dedicated to Roman emperors and dated according to the name of the praefectus Aegypti.
- Frédéric Colin ( : 117476145)
Professeur d’égyptologie, UMR 7044, université de Strasbourg
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Bulletin de l’Institut français d’archéologie orientale 104
2004 IFAO
64 p.
gratuit - free of charge
Florence Calament
Varia Coptica Thebaica.
The article discusses inscriptions from forty-five previously unpublished limestone and -terracotta ostraca housed at the French Institute in Cairo with their transcriptions and translations.
The author argues for a Theban origin dating to the VIIth and VIIIth centuries B.C. based on internal criteria such as dialect and subject matter. Acknowledging the monastic context for the inscriptions, the author classifies the themes as epistolary – in particular requests and accounts – and writing exercises derived from prayers, biblical fragments and as yet, undetermined texts.- Florence Calament ( : 069737487)
Conservateur en chef au département des Arts de Byzance et des chrétientés en Orient, coptologue et épigraphiste, Florence Calament est directrice des fouilles de Baouît depuis 2022.
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Bulletin de l’Institut français d’archéologie orientale 104
2004 IFAO
18 p.
gratuit - free of charge
Nathalie Beaux
La pintade, le soleil et l’éternité. À propos du signe [...] (G 21).
The sign G21, identified by L. Keimer as a reference to the Guineafowl, Numida meleagris L., has the phonetic reading nḥ, which is also the bird’s name, Nḥ. It is commonly used in the writing of the word for cyclical eternity, Nḥḥ.
Nḥ is mentioned in funerary texts, connected to sunrise.
The palaeography of the sign G21, the study of the bird’s behaviour, and a careful analysis of funerary texts throw a light on the link established by the Ancient Egyptians between the -Guineafowl, the sun and cyclical eternity.- Nathalie Beaux ( : 077416015)
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Bulletin de l’Institut français d’archéologie orientale 104
2004 IFAO
20 p.
gratuit - free of charge
Sydney H. Aufrère
Imhotep et Djoser dans la région de la cataracte. De Memphis à Éléphantine.
This paper reconsiders the delicate problem of Djoser and Imhotep, two well known figures during the Ptolemaic period in the region of the first cataract. Why is Imhotep, a popular Memphite personnage since the Old Kingdom, worshipped in the Elephantine area, far from his original cult centre? Is it possible to improve our knowledge of the process by which the Egyptians instituted a cult of Imhotep there? Is this cult based on local historical events which would have made the introduction of this Memphite demigod into the Elephantine pantheon easier?
Partly based on the analysis of the delicate problem of the Famine stela, the present paper gathers together the pieces of a puzzle, from Memphis-Saqqara and Hermopolis to Elephantine. It demonstrates that the cult of Imhotep in Elephantine probably emanated from both Memphite and Hermopolite religious traditions. This paper shows how the establishment of his cult at -Elephantine was based on a comparison of Imhotep with Ptah and Khnum and their influence on the development of embryo. Moreover, it shows that the specific characteristics of Imhotep were particularly appreciated during the Late Period because he was considered (as a son of Ptah and Khnum) able to use his influence with both deities, to accelerate the flood process and protect pregnant women.- Sydney H. Aufrère ( : 02831574X)