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d’archéologie orientale du Caire

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Fichiers à télécharger

Les articles des volumes suivants sont vendus sous forme de PDF à télécharger: Bifao et AnIsl : numéros après la barrière mobile; BiEtud: numéros 110, 120, 138, 140, 165 (gratuit), EtudUrb: 9.


pdf
BiEtud110_art_07.pdf (0.51 Mb)
Extrait pdf de l’ouvrage :
Bibliothèque d’étude 110
1995 IFAO
2 p.
5 (91 EGP)

Terminologie d’irrigation en démotique

Mots-clés: chadouf, canal, eau, digue transversale


pdf
BiEtud110_art_06.pdf (2.1 Mb)
Extrait pdf de l’ouvrage :
Bibliothèque d’étude 110
1995 IFAO
16 p.
10 (182 EGP)

Les installations hydrauliques et les parcellaires dans la région de Tell Douch (Égypte) à l’époque romaine.

Mots-clés: irrigation, puits, puits artésien, réservoir, qanât


pdf
BiEtud110_art_05.pdf (3.7 Mb)
Extrait pdf de l’ouvrage :
Bibliothèque d’étude 110
1995 IFAO
26 p.
10 (182 EGP)

Usage et usages de l’eau dans l’Égypte ptolémaïque et romaine

Mots-clés: distribution de l’eau, canal, irrigation, crue, navigation, port, puits, droit


pdf
BiEtud110_art_04.pdf (1.5 Mb)
Extrait pdf de l’ouvrage :
Bibliothèque d’étude 110
1995 IFAO
10 p.
10 (182 EGP)

L’inspecteur des canaux dans l’Ancien Empire

Mots-clés: Nil, administration des eaux, roi, Osiris, eau, Busiris


pdf
BiEtud110_art_03.pdf (1.4 Mb)
Extrait pdf de l’ouvrage :
Bibliothèque d’étude 110
1995 IFAO
8 p.
5 (91 EGP)

Pathyrite Waterways in documents of Ptolemaic date

Mots-clés: Gebelein, canal, dyck, embankment, Edfu donation text, nome’s boundary


pdf
BiEtud110_art_02.pdf (2.1 Mb)
Extrait pdf de l’ouvrage :
Bibliothèque d’étude 110
1995 IFAO
14 p.
10 (182 EGP)

Les différends concernant l’eau dans l’Égypte romaine

Mots-clés: papyrus, procès-verbal, justice, irrigation, digue, crue, fiscalité


pdf
BiEtud110_art_01.pdf (1.9 Mb)
Extrait pdf de l’ouvrage :
Bibliothèque d’étude 110
1995 IFAO
15 p.
10 (182 EGP)

À propos de l’approvisionnement en eau de la colonie ouvrière de Deir el-Medîneh

Mots-clés: artisan, ravitaillement, amphore, livraison, oipé, âne, ostracon, porteur d’eau


pdf
BEC027.pdf (25 Mb)
Version pdf de l’ouvrage :
Bibliothèque d’études coptes 27
ISBN 9782724708189
2020 IFAO

44 (800 EGP)

Héritage et transmission dans le monachisme égyptien

L’ouvrage présente l’édition commentée de quatre testaments écrits sur papyrus, datés du viie siècle apr. J.-C., et émanant des supérieurs d’un monastère de Haute Égypte, le monastère de Saint-Phoibammôn, situé sur la rive gauche de Thèbes. Utilisant la forme du testament de droit privé, les supérieurs lèguent à leur successeur la direction spirituelle du monastère en même temps que la propriété de ses biens et son administration. Les implications de ce dossier sont à la fois juridiques – dans quelle mesure ces documents sont-ils conformes au modèle offert par le droit byzantin ? –, historiques – les testaments apportent des éclairages nouveaux sur l’histoire du monastère de Saint-Phoibammôn, qui fut un important centre de vie ascétique au viie siècle et la résidence de l’évêque Abraham d’Hermonthis, son fondateur –, et linguistiques – il s’agit d’un dossier bilingue, le premier testament étant en grec et les trois suivants en copte, ce qui permet d’étudier les processus de traduction d’une langue à l’autre, et de s’interroger sur le statut du copte comme langue juridique. Cet ensemble est unique car il offre la possibilité d’étudier le même type de documents, provenant du même endroit, rédigés dans deux langues différentes, et condensés sur une période chronologique relativement courte (moins d’un siècle).

The present book contains the edition and commentary of four wills written on papyrus which date back to the 7th century CE, drawn up by the superiors of the monastery of Saint Phoibammon in Upper Egypt, located on the left bank in Thebes. By way of a private will, the superiors bequeath to their successor the spiritual leadership of the monastery as well as the property of its goods and its management. This dossier has implications of various sorts: legal – to what extent are these documents in accordance with the model of Byzantine law? –, historical – the wills bring new elements on the history of the Saint Phoibammon monastery which was an important centre of ascetic life in the 7th century and where its founder, the bishop Abraham of Hermonthis, lived –, linguistic – it is a bilingual dossier, as the first will is written in Greek and the following three in Coptic, thus allowing to study the translation process and to ponder on the legal status of the Coptic language. This is a unique collection of documents because it enables the study of the same kind of document, coming from the same place, written in two different languages, and dating from a relatively short period of time (less than a century).The present book contains the edition and commentary of four wills written on papyrus which date back to the 7th century CE, drawn up by the superiors of the monastery of Saint Phoibammon in Upper Egypt, located on the left bank in Thebes. By way of a private will, the superiors bequeath to their successor the spiritual leadership of the monastery as well as the property of its goods and its management. This dossier has implications of various sorts: legal – to what extent are these documents in accordance with the model of Byzantine law? –, historical – the wills bring new elements on the history of the Saint Phoibammon monastery which was an important centre of ascetic life in the 7th century and where its founder, the bishop Abraham of Hermonthis, lived –, linguistic – it is a bilingual dossier, as the first will is written in Greek and the following three in Coptic, thus allowing to study the translation process and to ponder on the legal status of the Coptic language. This is a unique collection of documents because it enables the study of the same kind of document, coming from the same place, written in two different languages, and dating from a relatively short period of time (less than a century).


pdf
AnIsl053_art_13.pdf (0.5 Mb)
Extrait pdf de l’ouvrage :
Annales islamologiques 53
2020 IFAO

gratuit - free of charge
Bayḍ al-naʿām : tuḥaf taṭbīqiyya min Miṣr al-islamiyya

Ostrich eggs held great importance among the Arabs before Islam. Their importance also continued after the emergence of Islam, with various uses such as hanging them in religious establishments like mosques, mosuleums or civil buildings such as houses. The eggs were decorated in different ways: inscriptions, paintings and multi-level engravings on their surfaces. These decorations made them valuable gifts for Kings and Caliphs. In this paper, I am studying Ostrich eggs on different levels, from their functional uses to their religious aspects. I am relying on Egyptian museums’ collections which contain unpublished Ostrich eggs. I am also using historical sources which provide important information that has not yet been taken into account.

كان لبيض النعام مكانة كبيرة لدي العرب قبل الإسلام، وقد استمرت هذه المكانة أيضًا بعد ظهور الإسلام، وقد تنوعت استخداماته، سواء للتعليق في المنشآت الدينية كالمساجد والأضرحة أو المدنية كالبيوت. هذا إلى جانب اقتنائه وزخرفته بالكتابات والتصاوير والرسوم المتنوعة، وكان ذلك يتم بالرسم أو بالحفر على عدة مستويات، الأمر الذي جعله من الهدايا القيمة والنفيسة التي كانت تهدى للخلفاء والملوك، وتهدف هذه الدراسة إلى إلقاء الضوء على ذلك من خلال دراسة ما تقتنيه المتاحف المصرية من بيض للنعام ينشر لأول مرة، مستعينًا بذلك بالمصادر التاريخية التي أوردت الكثير من المعلومات المهمة عنه وعن وظيفته، بهدف تأريخه واستخلاص الدوافع الوظيفية والعقائدية وراء ذلك.


pdf
AnIsl053_art_12.pdf (0.5 Mb)
Extrait pdf de l’ouvrage :
Annales islamologiques 53
2020 IFAO

gratuit - free of charge
Marsūm li-l-sulṭān al-Ġūrī : dayr al-Barāmūs wa ṣirāʿ ḥawl mumtalakāt bi-l-Naḥrāriyya

Documents from the Ḥaram Šarīf are considered to be among the most important historical sources from the Mamluk Jerusalem society because they provide much documentary evidence covering all aspects of life in this community during that era. Among the most important documents included in this collection; documents on the cases of marriage and divorce in the community of Jerusalem. The document being studied (No. 646) belongs to this group, and includes two marriage contracts and two divorce contracts for a former slave named Zumurrud, who lived in Jerusalem at the end of the 8th century of the Islamic calendar/14th century. Since the case of Zumurrud is one of the few cases of the lower classes that can trace a large part of its family history thanks to the existence of this document, which includes marriage and divorce contracts, in addition to another document registering a third marriage for her, this study attempts to discuss the case of Zumurrud through the publication and discussion of document 646, which appears to be rich in details revealing important aspects of the life of women in Jerusalem during the Mamluk era.

تعد وثائق الحرم القدسي الشريف إحدى مصادرنا الهامة عن مجتمع مدينة القدس خلال العصر المملوكي، حيث تقدم لنا العديد من الأدلة الوثائقية التي تغطي كافة نواحي الحياة في هذا المجتمع خلال هذا العصر. ومن أهم الوثائق التي تضمها هذه المجموعة الوثائق الخاصة بحالات الزواج والطلاق في المجتمع القدسي. وإلى هذه المجموعة تنتمي الوثيقة موضوع الدراسة والتي تحمل رقم 646، وتضم عقدي زواج وعقدي طلاق لأمة سابقة تدعى زمرد، عاشت في القدس في نهاية القرن الثامن الهجري/الرابع عشر الميلادي. ونظرًا لأن حالة زمرد من الحالات القليلة الخاصة بالطبقات الدنيا التي يمكن متابعة جزء كبير من تاريخها العائلي لوجود هذه الوثيقة التي تحمل عقدي زواج وطلاق لها، بجانب وثيقة أخري تسجل حالة زواج جديدة لها لذلك تحاول هذه الدراسة مناقشة حالة زمرد من خلال نشر الوثيقة 646 الخاصة بها والتعليق عليها، حيث تبدو تلك الوثيقة ثرية ببعض التفاصيل التي تكشف لنا جوانب هامة من حياة المرأة في القدس خلال العصر المملوكي